You can apply these strategies to calm down, be prepared, and write an AP Lang essay that will earn you a 9 on the AP Lang synthesis.
1. Read, Carefully, then Label Your Documents
The AP® English test gives you fifteen minutes to read over the documents. Make sure that you use them! Read over the documents carefully, don’t skim them.
Fully comprehend them, and try to understand their meaning. A deeper understanding of the documents will help you much more than a few extra minutes of writing time.
2. Talk to Yourself. No, it’s a Good Idea
Before you start writing, craft a thesis. The thesis should be thoughtful and present an argument. One of the best ways to come up with a thesis for the synthesis FRQ, which asks students to formulate an argument, is to come up with several possible positions that you could take.
3. Resist the Urge to Summarize the Sources
It is so tempting to summarize the sources, especially when you are in the middle of your synthesis essay and worried you are running out of time. Resist that temptation.
It is important to use the sources in front of you to inform your FRQ response. But the graders of the AP® English test do not want you to simply summarize the sources. They’ve read them.
4. Question the Sources
Don’t just accept the sources at face value. Pretend that, instead of encountering the sources on the AP® English exam you found them on the Internet. Would you buy them? Why or why not?
The AP® synthesis FRQ graders will appreciate that same type of thinking. Each source comes with a description, at the top, with the name, origin, and author of the source.
Use that information to question the sources. Be cynical about the sources and be critical of the information they provide you if it is appropriate.
5. Plan to Address the Opposition
Remember when you came up with several possible responses you could have made to the prompt? Addressing some of them increases the sophistication of your argument astronomically.
The AP® English synthesis FRQ is largely about how well you can handle making an argument. A huge part of a good argument involves thinking about the opposition. Take time to engage with the opposite opinion to the one you put forward.
To Sum up! Following these five strategies will ensure a 9 on the AP® English synthesis FRQ and, hopefully, a 5 on the AP® English test.
Prepare yourself by reading carefully and labeling the documents. Interact with the documents by explaining them to yourself, using them for support, and questioning them when necessary.
You can now proceed to the AP Lang Essay Samples below
Sample Definition Essay – “Success”
by Feross Aboukhadijeh, 11th grade
Do you know someone rich and famous? Is he confident, popular, and joyful all of the time—the epitome of mainstream success?
Or, on the other hand, is he stressed, having second thoughts about his life choices, and unsure about the meaning of his life?I am willing to be that it is the second one.
Mainstream marketing and media have effectively brainwashed our society into accepting a false, even potentially dangerous definition of success.
Marketers want us to believe that having lots of money, living in a big house, and owning all of the latest cars, fashions, and technology is the key to happiness, and hence, success.
This overstated, falsely advertised myth is hardly ever the case in real life. True success requires respect, appreciation, integrity, and patience—all of which are traits that by human nature are genuinely difficult to attain—especially in the face of modern marketers who relentlessly deceive us, control our thoughts, and usurp our independence in order to increase their bottom line.
Marketers want us to believe that living a selfish life, involving nothing but the pursuit of money and fame will bring success and happiness. Sadly, this is not true.
Money is comparable to the often-mentioned new toy—fun while it is brand new and fresh, but terribly boring and unexciting after a few hours of play.
Though money can buy conveniences and comforts, one needs much more than superficial luxuries to live a successful, well-balanced life. Money does make life easier—but it does not necessarily make it better.
For example, money can not make one knowledgeable or wise – that only comes with hard work and committed study. And money can not help one forge a long-term relationship with husband or wife – that only comes through love, commitment, and sacrifice.
All the money in the world cannot teach respect or courtesy – that only comes with a good up-bringing and a strong concern for the feelings of others.
Can money give one the gift of patience or leadership or appreciation or courage or friendship or even generosity? I don’t think so. All of these traits—knowledge, wisdom, love, respect, patience—are essential aspects of a successful person’s life.
Money can not assist in the attainment of any of these vital traits! Money merely detracts from the pursuit of success by providing distraction, temptation, and corruption.
Therefore the marketer’s illegitimate claim that money is tantamount to success can be easily disproved. There is no elevator to success – you have to take the stairs.
Similarly, popularity and fame are hardly ever synonymous with success. Mind-numbing advertisements that are incessantly flaunted to Americans have become ingrained into memory and habit, altering the accepted definition of success into something shame-worthy.
“Success” has been sadly commercialized to represent fame and popularity. Ironically, the most well-liked and popular people often have less confidence, talent, and freedom than those who choose to follow the compass of their hearts instead of the mainstream culture.
In the words of Tony Long, a journalist for Wired News, “What is a hipster, after all, other than a successful slave to the dictates of the pop culture police?” A “hipster” is merely a mindless conformist locked in a hopeless struggle to keep up with the current fads.
This commercialized vision of success has already extinguished the originality in most Americans and turned us into a nation of allegorical sheep. Contrary to the popular myth, money does not buy happiness or make a successful person.
When a person allows his mind to be restrained by mainstream television, magazines, and the internet, becoming successful is an impossible task.
Fortunately, there is a way to stop this disgraceful masquerade before all Americans end up deprived of their wool—or worse—sent to the slaughterhouse.
In order to return to the traditional definition of success, Americans must cast off the lifestyle that they have been force-fed and build a better one!
Rather than using money and popularity as the method to achieve the ever-so elusive success, Americans should seek simpler, more effective solutions that might not be obvious at first glance. Ralph Waldo Emerson gave priceless insight when he wrote:
To laugh often and much;
To win the respect of intelligent people and the affection of children;
To earn the appreciation of honest critics and endure the betrayal of false friends;
To appreciate beauty, to find the best in others;
To leave the world a bit better, whether by a healthy child, a garden patch or a redeemed social condition;
To know even one life has breathed easier because you have lived.
This is to have succeeded.
Emerson’s quote provides a paradigm of success—a model to be admired and strived for. Emerson teaches that learning to appreciate the subtleties in life can make it that much more enjoyable and interesting. In addition, volunteering time and energy to good causes, like helping the community, not only benefits others, but brings happiness and satisfaction. Furthermore, learning how to act respectably and admirably in difficult situations can make life smoother by helping to avoid unnecessary conflicts and spark lifelong friendships. Moreover, learning patience and developing leadership skills can help one to gain a better understanding of life, make well-informed decisions, and form healthy opinions – all of which are essential to becoming a successful person. In the words of Bill FitzPatrick, founder of the American Success Institute, a successful person is “strong when toughness is required and, at the same time, patient when understanding is needed.” It is this kind of sound judgment and reasoning that sets the exceptionally successful people apart from the mediocre.
At this point, a reader may be thinking “Wow! It takes all that to be truly successful? Maybe I’m not meant to be successful.” or “This ‘success’ thing is just too much work. Is it worth it?” Well, to answer these questions in brief: yes. It is not easy to become successful and hardly anyone is truly successful – but it is a noble goal to strive for. Just like everything else in life, becoming successful takes practice; no one becomes a success overnight. With courage and hope our society can forget the marketer’s inadequate definition of success and work to attain true success by modeling respect, appreciation, integrity, and patience – the keys to happiness and success.
Sample Character Analysis Essay – “Hamlet”
by Feross Aboukhadijeh, 12th grade
What is mankind? Who am I? What is the meaning of life? These are multifaceted existential questions that ancient and modern philosophies have yet to adequately answer. Countless philosophers have spent their lifetimes in search of answers to these questions but died before finding a suitable answer. Certainly, the philosophy of existentialism is an interesting phenomenon. The dictionary defines existentialism as a “philosophical movement . . . centering on analysis of individual existence in an unfathomable universe and the plight of the individual who must assume ultimate responsibility for acts of free will” (“Existentialism”). The character Hamlet from Shakespeare’s tragedy Hamlet explores these existential questions, seeking truth and understanding as he tries to come to grips with his father’s death. In the end, Hamlet proves to be an exceedingly existential character.
Prince Hamlet is a university student who enjoys contemplating difficult philosophical questions. When his father, king of Denmark, dies, he returns home to find evidence of foul play in his father’s death. The Ghost of Hamlet (the dead king) tells Prince Hamlet that his uncle Claudius is the murderer. Throughout the rest of the play, Hamlet seeks to prove Claudius’ guilt before he takes action against Claudius. However, Hamlet is pensive ad extremum, at times even brooding; he constantly overuses his intellect while ignoring his emotions and ignoring what “feels right.” His extreme logic causes him to delay his revenge against Claudius until the final scene of the play where he kills Claudius and proves that he has progressed into a truly existential character.
At the beginning of the play, Hamlet acts out of pure intellect and processed logic. He suppresses his natural instincts, his emotions, and trusts only in the power of his intelligence. For instance, when Hamlet encounters his father’s ghost, he does not believe it is his father—even though he has an emotional reaction upon seeing it. Hamlet says “Let me not burst in ignorance; but tell / Why thy canoniz’d bones, hearsed in death, / Have burst their cerements . . . Say, why is this? wherefore? what should we do?” (I.iv.46-48,57). Hamlet is so confused by the sight of his father’s ghost that he is unsure of how to act. His intellect tells him that the sight is not possible, however his emotions tell him otherwise. However, he stifles his emotion and retains his doubts about the ghost. Later, Hamlet plans a play where actors re-enact the king’s murder in an effort to prove the validity of what the ghost has told him.
Although Hamlet appears to be the epitome of an anti-existentialist from the outset of the story, Hamlet’s logic slowly begins to unravel scene by scene, like a blood-soaked bandage, with layer after layer revealing snippets of Hamlet’s emotion and feeling. When Hamlet utters the famous lines ” To be, or not to be: that is the question: / Whether ’tis nobler in the mind to suffer / The slings and arrows of outrageous fortune / Or to take arms against a sea of troubles ” he is contemplating the thought of suicide and wishing that God had not made suicide a sin (III.i.58-61). Hamlet’s anxiety, uncertainty, and tensions cause him to doubt the power of reason alone to solve his problems. Hamlet begins to realize that reason is impotent to deal with the depths of human life—one of the central assertions of existentialism (Bigelow, paragraph 6). Perhaps this is why Hamlet feigns madness; he realizes that he lacks the emotions to avenge his father’s death. Indeed, Hamlet does go temporarily insane in Act I, scene ii, and it is during this time when he is able to act out of pure sensation, with no thoughts about the consequences of what he says or does (e.g. when he undeservingly criticizes Ophelia). However, in uniting his emotions and reason, Hamlet is careful to avoid the temptation to commit suicide because if one commits suicide to escape life’s pain, then one is damned to eternal suffering in hell. To Hamlet (and most other people of the 1600s), suicide is morally wrong. By making the decision to stay alive and fight Claudius’ corruption, Hamlet demonstrates existential qualities. However, this is not the only scene where Hamlet acts existentially.
In Act IV, Hamlet encounters alienation and nothingness when he meets a Norwegian captain under the command of Fortinbras. When Hamlet asks the captain about the cause and purpose of the conflict, he is shocked to learn that the countries’ armies will go to war over “a little patch of land / That hath in it no profit but the name” (IV.iv.98-99). After Hamlet recovers from the shock of the captain’s honesty, he is dumbstruck by the thought that Fortinbras would sacrifice the lives of thousands of men for an admittedly inferior “patch of land.” At this point in the play, Hamlet is still struggling with his own inaction, unable to kill Claudius even though he knows of his guilt. Hamlet has a good reason to kill Claudius, yet he fails to do it. How can Fortinbras sacrifice so much for such a futile purpose? In this scene, Hamlet realizes the brutality of humanity and first ponders the idea that no one is safe—another central pillar of existentialism.
From this point on, Hamlet declares that he will have bloody thoughts. “My thoughts be bloody, or be nothing worth!” (IV.iv.9.56). Hamlet is impressed by the forcefulness of characters like Fortinbras and Laertes, who turn thought into action quickly (Phillips). Laertes, who, like Hamlet, has a father to avenge, does not hesitate for a moment when seeking vengeance on his father’s murderer. As Hamlet decides to strive for this personal quality, he begins to act increasingly existential and decreasingly reflective.
When Hamlet finally does achieve his father’s vengeance, he was not spurred to it on his own, but by watching his mother and Ophelia die in front of his own eyes. Furthermore, as Hamlet realized that he had only two minutes to survive, he really had nothing to lose; this is when he made his move to stab and poison Claudius.
Prince Hamlet is introduced as a reflective, slow-to-act character. While he stays true to this characterization for almost the entire play, he does undergo a transformation by the end of the play. By the end, Hamlet decides that he is no longer going to deprive himself of the revenge he so badly desires against Claudius, so he kills him. At this point, Hamlet is existential. He is the only character who fights back against Claudius’s usurpation of the throne, and he accepts the consequences of his actions (i.e. death) without a flinch. This final existential act is what qualifies Hamlet as an existential character in an existential drama at a time when existentialism did not exist in literature.